XdrAlyas eo Hinmini

The clan Malek “Melkite, Malkian” and Hinmini language in Béra

Xedr Alias Xedr Zena (Xeder Alias)

Shrine of the dinker (cardinal) Xedr Aliás (Mar Ephraim ca. 306 – 373), also called Xedr Zena means “immortal Xedr”. The shrine is situated in Taxte Hinmini about 10 km southeastern of city of Béra in the Hinmini district where the clan Maĺek are situated. See Melkite, Malkian, Babel (Babylon) is Bible, Plate 29 Shrine of Xedr Aliás (Xedr Zena) in Taxte Hinmini, Béra.

There are some misunderstandings about Melkite (Malkian), the word Maĺk or Maĺek is adopted as an Arabic word for “king”, which appears to be a mistake, Maĺek does not mean king. It is true that Maĺek used as title instead of the word king. In the royal texts of the Kurdish Partian/Bardian Empire (ca. 250 BC – 224 AD) also Malek used as title before the kings names but as a title of Godlike, mighty, supremacy and owner. In Kurdish Maĺek regards divinity and we experience Maĺek also as spiritually, e.g. Maĺka Táwes “the peacock angel” however an angel. Also noticed by Brinkman (1968, 1320, pg.212) the Maliki as a divinity).

The name is more rooted in ancient than the supposed Arabic (pseudo Syriac, Semitic) Malek. We understand also from the quotation, Maĺka Dáwet (Bible) means “divinity David”, the worshiping of David up to know, is because of his divinity character. The translation of the biblical Malek Dawet to “King David” apparently is a mistake. In all traditional accounts from Šádánian, Jewish, Christians to Islam, David appears as a divinity character. For example familiar words like Maláeka “the angelics” and Malak “angel”; the so-called Syriac Malkut (Malakut) means “heavenly”, are well-known in Arabic. The similar name Maĺáíkat means “ghost” in Kurdish. Other related words are: Máĺ means “property, ownership, own, possession”; Málek means “owner, Lord of the Earth. Meĺk means “land”. God (Xo, Xod) is a Kurdish name, which means “(adjective) own, itself, owner”!‎

Also the speculations regard the Melkite (Malkite) members of various Byzantine Rite Christian churches of the early Christians of Antioch of the 1st century AD, like, – “the pure Syriac word is malkoyo (Arab. malakiyyu; vulgar, milkiyyu) and Melchites are the people of Syria, Palestine, and Egypt”, – cannot be true, since Malkoyo (Maĺkuyu) is clearly in Kurdish language and Malakiyyu occurs in a lot of Kurdish languages. Malkuyu and Malakiyyu are the same words, which mean “Malkians”. 

There are loosely clans in Kurdsán with the traditional hereditary title Malek (Malk) they were the members of Byzantine Rite Christian churches; descendants of the early Kurdish Christians authorities represented the Byzantine Christianity in Kurdsu until the Moslem conquest. They are converted to Islam, Qlij Besaĺmán (sword Moslems, this is an old Kurdish saying means, impressed by the sword), now common Moslems, but their title Malek stands yet as long ago. The clan Maĺek in Béra (Farsi, Arabic Badreh in Iran) which I personally know, speaks an own distinguished language Hinmini, a Kurdish language very close to Máco, Aurámi, Zázáki, Luuŕi etc. Those are languages that have been introduced as Aramaic – Syriac, Christian languages by the western scholars.

However this supports the fact that when you find people in China with the title Malk, they could be Chinese, in India are Indus and people with the title Malk in Kurdsu are Kurds, the title Malk is not confined to the Arabs people of Syria, Palestine and Egypt. Before Islam the people of Syria, Palestine were not Arabs. The Christianity was born in Kurdsu and the Christian language originates from the Kurdish language. The Malek (Melkite) is a divinity title. The present Arabic word Malek “king” is a loanword, borrowed from the Kurdish Malek.

The Kurdish languages still remain unknown to the scientific world. Babel (Babylon) is Bible: Bible Discovered second edition.

Published by

Hamiit Qliji Berai

Hamíit Qliji Bérai is Hamid Ghelichi, born on July 26, 1960, in Béra, Ilam province, Eastern Kurdsán. That is the archaeological site Béra.xáni “Béra dukedom” (the Farsi Badreh). Hamíit studied independently multidisciplinary social sciences from 1979-1990, when the universities were closed in Iran for four years from 1979 -1983, because of islamization of the education system. From 1990, he has been of Dutch (Netherlands) nationality, a citizen of The Hague. Since 1994, Hamíit Qliji Bérai has dedicated his whole time to independently researching ancient Near East from the earliest human civilization "ancient Near East archaeology, cultural stratigraphy, language, philosophy, ethnography and the Bible". Hamíit Qliji Bérai is an independent full time researcher who since 1994 continuously researching archaeological sources for early culture, history and ethnography of the mankind in ancient Near East, all over the world in different universities including the University of Leiden Netherlands 1994-2003, the University of Oxford 2004-2005, the University of Cambridge 2006-2007, the University of Chicago 2007-2009, British Museum, London University and the British Library in London 2010-2012. He takes a different approach, a multidisciplinary scientific approach from the perspective Kurdish oral traditions consist of myriad languages, literature, names etc. of the sites where the ancient sources come from. His research has led to an adequate understanding of the ancient sources, which shows the world of the ancient Near East in a completely different way than some know it to be now. Books authored by H Q Bérai: http://www.elamirkan.net/